![]() housomiver, ither versions o her meeth hae her born near the island o Cythera, hence anither o her names, "Cytherea". Marble statue o Aphrodite-Metropolitan Museum of AirtĪphrodite is uisually said tae hae been born near her chief centre o worship, Paphos, on the island o Cyprus, whilk is why she is whiles cried "Cyprian", enspecially in the poetic wirks o Sappho. The alteration frae b tae ph is explained as a "familiar" characteristic o Greek "obvious frae the Macedonies". The learned medieval wirk Etymologicum Magnum affers a pseudoetymology claimin that "Aphrodite" is derivit frae the compund ἁβροδίαιτος habrodiaitos ("she who lives delicately" frae ἁβρός habros + δίαιτα diaita). Hjalmar Frisk rejects this etymologie as implausible. This wad mak the theonym in oreegin an honorific, "the lady". Hammarström, leuks tae Etruscan, comparin (e)pruni "laird", an Etruscan honorific loaned intae Greek as πρύτανις. ![]() The name likely means "she who (comes) at dusk," that wad be an appropriate appellation for Aphrodite, gien her role as the personification o the fore-nicht starn-a role that, significantly, she shares wi a parallell Mesopotamie goddess, Ishtar.Īnither nan-Greek etymologie, suggestit bi M. The connection tae Phoenicie releegion claimit bi Herodotus (I.105,131) haes inspired attempts tae shaw that the Greek Aphrodite is derivit frae a Semitic wird, Aštoret, bi wey o a hypothetical Hittite transmission, but thir attempts hae been inconclusive.Īnither proposed Semitic etymologie compares Aphrodite tae the Assirie barīrītu, the name o a female demon that appears in Middle Babylonie an Late Babylonie texts. Adams (1997) hae proposed an etymologie based on the connection wi the Indo-European dawn goddess an aw, frae *ab hor- "vera" an *d hei "tae shine".Ī nummer o possible nan-Greek etymologies hae been suggestit in bursarship. Housomiver, Janda (2010) considers the connection wi "faem" genuine, an pynts tae the story o Aphrodite's birth, in whilk she arises frae the sea faem efter Cronus defeats Uranus, as a mytheme o Proto-Indo-European age.Īccordin tae this interpretation, the name is frae aphrós "faem" an déatai " seems" or "shines" (infinitive form * déasthai ), meanin "she who shines frae the foam ", a biname o the dawn goddess ( Eos). Ither possible etymologies, mony o thaim no Greek, hae been suggestit in bursarship. Hesiod connects it wi ἀφρός ( aphros) "faem," interpretin it as "risen frae the faem". The etymologie o Greek Ἀφροδίτη is unkent. In Koine Greek, this became, chyngin further ae in Byzantine Greek bi iotacism. The archaic ( Homeric) pronunciation o the name Ἀφροδίτη wis approximately. The Attic philosophours o the fowert century, housomiver, drew a distinction atween a celestial Aphrodite (Aprodite Urania) o transcendent principles, an a separate, "common" Aphrodite who wis the goddess o the fowk (Aphrodite Pandemos). The Greeks recognisit aw o thir names as referrin tae the single goddess Aphrodite, in maugre o the slicht differences in wha thir local cults believit the goddess demandit o thaim. Īphrodite haed mony ither names, lik Acidalia, Cytherea an Cerigo, ilkane uised bi a different local cult o the goddess in Greece. The auncient Greeks identifeed her wi the auncient Egyptian goddess Hathor. Myrtle, doves, sparrows, horse, an swans wur said tae be sacred tae her. Mony lesser beings wis said tae be childer o Aphrodite.Īphrodite is kent as Cytherea ( Lady o Cythera) an Cypris ( Lady o Cyprus) efter the twa cult steids, Cythera an Cyprus an aw, which claimed tae be her place o birth. She played a role in the Eros an Psyche legend, an later wis baith Adonis's luver an his surrogate mither. Aphrodite haed mony luvers-baith gods, lik Ares, an men, lik Anchises. Her Roman equivalent is the goddess Venus.Īccordin tae Hesiod's Theogony, she wis born whan Cronus cut aff Uranus's genitals an threw thaim intae the sea, an she arose frae the sea foam ( aphros).Īccordin tae Homer's Iliad, she is the dochter o Zeus an Dione.Īcause o her brawness, ither gods feared that thair rivalry ower her wad interrupt the peace amang thaim an lead tae war, sae Zeus marriet her tae Hephaestus, wha, acause o his ugliness an deformity, wisnae seen as a threat. The Tree Nymphs, The Furies an The GigantesĪphrodite ( i / æ f r ə ˈ d aɪ t i/ af-rə- DY-tee Greek: Ἀφροδίτη) is the Greek goddess o luve, brawness, pleasur, an procreation.
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